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The introduction of Aristotelianism into the West created conflict, disruption, and turmoil. Not least, it confronted the Middle Ages with a serious problem concerning the possible conflict between reason and faith. In part, the controversy surrounding Aristotelianism in the Christian world came from the Islamic channels through which much of the Aristotelian philosophical heritage came to the West. The great turning point of Christian thought, the point at which Christian intellectual history began to be dominated by Aristotelian patterns, began when Christian scholars were exposed not only to the philosophy of Aristotle, but also to the commentaries of Averroes. The names of Averroes and Aristotle became inextricably linked by the middle of the thirteenth century. A clear and careful analysis of the links between the thoughts of Averroes and Aristotle, an explication of the impact of Averroes' thought on Christian theology and on Aquinas in particular, this monograph is of crucial importance in the history of Christianity. It is emphatically apposite to the discussion of monistic and qualistic theological anthropologies. Further, the discussion throws light upon a topic which should be of much greater interest to scholars: the impact of Islam upon medieval Christian thought. Mohammed centres specifically upon Averroes' doctrine of immortality—a doctrine that posited immortality for man as a being entire, not merely for his soul.

Soul --- Immortality --- Philosophical anthropology --- History of doctrines --- History --- Averroës, --- -Philosophical anthropology --- -Soul --- -Pneuma --- Future life --- Theological anthropology --- Animism --- Spirit --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Life after death --- Eschatology --- Immortalism --- -History --- -Philosophy --- Averroes --- -History of doctrines --- -Averroes --- Ibn Rochd --- Ibn Rušd al-Hafīd --- Ibn Rušd, Abū 'l-Walīd --- Muhammed Ibn Ahmad --- Pneuma --- Averroës, --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ‏ابن رشد،‏ --- Muḥammad ibn Aḥmad ibn Rushd, --- History. --- Soul - History of doctrines - Middle Ages, 600-1500 --- Immortality - History of doctrines - Middle Ages, 600-1500 --- Philosophical anthropology - History --- Averroës, - 1126-1198

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What is "theological method"? Can there be more than one method? If so, how do you choose between them? How does method relate to experience? Would experience affect your choice of method and method affect experience? Abdul-Masih offers a three-part proposition. The first is that theological method is influenced by theological reasoning. That is, beliefs about the doctrines of revelation and God's activity will shape one's attitude toward experience. Your convictions provide a broad definition of "experience," and determine how it is to be used. Her second proposition is that one's attitude toward experience and its use will, in turn, shape subsequent theology. In other words, the relationship between theological method and subsequent theological discourse is circular or, more accurately, a spiral. Her third proposition is that "experience" is itself contextual, and therefore there is no right or wrong choice but rather a plurality of methods. To expand upon and illustrate her claim, Abdul-Masih analyzes, throughout her book, the methods of Edward Schillebeeckx and Hans Frei, who represent the tension in contemporary theology surrounding the issue of experience.

232 --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Experience (Religion) --- Theology --- Methodology. --- Schillebeeckx, Edward, --- Frei, Hans W. --- Jesus Christ --- History of doctrines. --- Religious experience --- Psychology, Religious --- Propaedeutics of theology --- Propaedeutics --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Schillebeeckx, Edward Cornelis Florentius Alfons, --- Schillebeeckx, Henricus, --- Schillebeeckx, E. --- Schillebeeckx, Edw. --- Schillebeeckx, Edward --- Schillebeeckx, Edward Cornelis Florentius Alfonsus --- Schillebeeckx, H. M. --- Schillebeeckx, E.H. --- Schillebeeckx, Edward C. F. A.

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Did the evangelist Mark write two versions of his gospel? According to a letter ascribed to Clement of Alexandria, Mark created a second, more spiritual edition of his gospel for theologically advanced Christians in Alexandria. Clement's letter contains two excerpts from this lost gospel, including a remarkably different account of the raising of Lazarus. Forty-five years of cursory investigation have yielded five mutually exclusive paradigms, abundant confusion, and rumours of forgery. Strangely, one of the few things upon which most investigators agree is that the letter's own

Secret Gospel according to Mark. --- Secret Gospel of Mark --- Secret Mark --- 229*41 --- 229*41 Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- 229*41 Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren

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Provides a new understanding of the relationship between Church and State in 20th-century Costa Rica. Understanding the relationship between religion and social justice in Costa Rica involves piecing together the complex interrelationships between Church and State - between priests, popes, politics, and the people. This book does just that. Dana Sawchuk chronicles the fortunes of the country's two competing forms of labour organizations during the 1980's and demonstrates how different factions within the Church came to support either the union movement or Costa Rica's home

Social justice --- Labor movement --- Church and labor --- Equality --- Justice --- Labor and laboring classes --- Social movements --- History --- Labor -- Religious aspects -- Christianity -- Costa Rica -- History -- 20th century. --- Labor movement -- Costa Rica -- History -- 20th century. --- Social justice -- Costa Rica -- History -- 20th century. --- Labor --- 27 <728> --- Manpower --- Work --- Working class --- 27 <728> Histoire de l'Eglise--Midden-Amerika. Centraal-Amerika --- 27 <728> Kerkgeschiedenis--Midden-Amerika. Centraal-Amerika --- Histoire de l'Eglise--Midden-Amerika. Centraal-Amerika --- Kerkgeschiedenis--Midden-Amerika. Centraal-Amerika --- Religious aspects --- Christianity

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The Bible has always been vital to Jewish religious life, and it has been expounded in diverse ways. Perhaps the most influential body of Jewish biblical interpretation is the Midrash that was produced by expositors during the first five centuries CE. Many such teachings are collected in the Babylonian Talmud, the monumental compendium of Jewish law and lore that was accepted as the definitive statement of Jewish oral tradition for subsequent generations. However, many of the Talmud's interpretations of biblical passages appear bizarre or pointless. From Sermon to Commentary: E

Midrash --- History and criticism. --- Talmud. --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, Redaction. --- Aggada --- Criticism, interpretation, etc. --- Bible. --- Criticism, interpretation, etc., Jewish. --- Agada (Talmud) --- Agadah (Talmud) --- Aggadah (Talmud) --- Hagadah (Talmud) --- Haggada (Talmud) --- Haggadah (Talmud) --- Jewish legends --- Rabbinical literature --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Midrash - History and criticism.